first nations groups in canada
To provide for times of hardship, the people dried large stores of meat, fish and berries during the summer. A tlantic Canada has been home to Aboriginal peoples for at least 500 generations. Eaten fresh, the meat was roasted on a spit or boiled in a skin bag with hot stones, a process that produced a rich, nutritious soup. Some 35 sales were concluded, covering all the lands of Upper Canada—from the productive agricultural lands in the south to the natural resource-rich lands of Lake Superior and Georgian Bay. Pacific Coast First Nations travelled almost exclusively by water, using dugout canoes made of red cedar. Adhering to the form of the 1850 Robinson Treaties, the Crown negotiated 11 new agreements covering Northern Ontario, the Prairies and the Mackenzie River up to the Arctic. In addition, only the Crown could purchase land from a First Nation, which was done by officially sanctioned Crown representatives negotiating with an interested First Nation in a public meeting. There they founded North America's first European colony at L'Anse aux Meadows. The Numbered Treaties can be divided into two groups: those for settlement in the South and those for access to natural resources in the North. The proper term for all three groups collectively is Aboriginal peoples in Canada or First Peoples. The renewed HBC now stretched across the northern half of the continent and held a near total monopoly on trade from the Pacific Coast to Hudson Bay and down to Montreal. In this apology, the Government of Canada expressed deep regret for the suffering individual students and their families experienced because of these schools. French and British explorers, fur traders and soldiers followed the trade routes inland. Size varied according to a canoe's function. This legislation also provided a definition of an "Indian", exempted First Nations from taxation and protected them from creditors. New education policies began to emerge in the 1970s, with First Nations developing education systems that incorporated both the fundamental elements of a modern curriculum, as well as aspects of their respective traditions, languages and cultures. Canoe builders stitched bark sheets together and then fastened them to a wooden frame using watup—white spruce root that had been split, peeled and soaked. In 1860, the Management of Indian Lands and Property Act (Indian Land Act) brought about another fundamental change in First Nations' relations with the Crown. An 1880 amendment, for example, declared that any First Nations member obtaining a university degree would be automatically enfranchised. On a caribou hunt, for example, the most proficient hunter would be chosen leader. In addition, Bill C-31 distinguished between band membership and Indian status. These groups are broken down into many different tribal groups and regional bands, each of which have their own distinct cultures, traditions and languages. Desperate for military assistance ahead of what would turn out to be the final French–British conflict in North America (the Seven Years' War of 1756–1763), British administrators created the Indian Department in 1755 to coordinate alliances with the powerful Haudenosaunee. However, a few settlers and Company men did remain in the area and lived in the Interior year-round. Woodland First Nations constructed birch bark canoes that were light, durable and streamlined for navigating the numerous rivers and lakes in this area. As we now know, these policies were intended to assimilate First Nations into the larger British and Christian agrarian society. They knew how to co-exist with nature and flourished because of this. Shortly after the fall of Montreal, the Odawa leader Pontiac, doubting British intentions and motives, led a series of attacks against British military positions throughout the Great Lakes region. Even the Tahltan hunters of the north assembled each spring at the fishing places to await the arrival of the first salmon. In addition, many more First Nations children had access to schooling, including secondary and post-secondary education. Through this new policy, Aboriginal rights and title would be transferred to the Crown by an agreement that guaranteed defined rights and benefits for the signatories (i.e. While the 1951 Act did limit some of the authority of the Minister of Indian Affairs and Northern Development over individual bands, the government continued to exercise considerable powers over the lives of First Nations. For the principles that guided their day-to-day conduct, many First Nations shared value systems similar to the Seven Grandfather Teachings of the Anishnaabe peoples. Only peripherally affected by the nearly continuous colonial conflict between France and Britain, the HBC was able to establish a series of posts at strategic major rivers. Aboriginal political organizations tried unsuccessfully to get a seat at the negotiations table. First Nation Linguistic groups of Canada. The men cleared the land for planting, chopping down trees and cutting the brush, while the women planted, tended and harvested the crops. The remainder was cleaned, smoked and stored for winter in underground pits lined with birch bark. A group leader was selected according to the group's needs at a particular time. The southernmost Pacific Coast tribes were the Nootka and the Coast Salish. An 1933 amendment empowered the government to order the enfranchisement of First Nations members meeting the qualifications set out in the Act, even without such a request from the individuals concerned. As the government continued to transfer control of local affairs to individual First Nations, education also began to be decentralized. NEWS | JESSE CNOCKAERT/LOBBY MONITOR PUBLISHED: TUESDAY, 08/14/2018 3:38 PM EDT Their homeland, known as Inuit Nunangat, includes much of the land, water and ice contained in the Arctic region. As a result, the Dakelh-ne (Carrier), Tahltan and Ts'ilh'got'in (Chilcotin) adopted the stratified social systems of the Pacific Coast Nations, which included nobles, commoners and slaves. The Act also served to secure First Nations interests by limiting settlers' access to reserves. Spurred by a series of 1970s court challenges attacking the legality of this loss of status for First Nations women, the government consulted with First Nations leaders across the country on how best to amend the Act. It was, and still is, a legal reaction to Canada’s treaty obligations. British administrators realized that the success of Britain's North American colonies depended upon stable and peaceful relations with First Nations. The legislation became increasingly restrictive, imposing ever-greater controls on the lives of First Nations. The Huron-Wendat, for example, had a three-tier political system, consisting of village councils, tribal councils and the confederacy council. The Act gave greater authority to the federal Department of Indian Affairs. Major ethnicities include the: These people traditionally used tipis covered with skins as their homes. A powerful group of people who had lost everything because of their support for the British cause, these Loyalists asked colonial administrators for new lands. The Gwich'in used these fences to stampede animals into the area where snares had been set to trap them. The government also began to fund Aboriginal political organizations. Facing disease epidemics and famine, First Nations leaders wanted the government to help care for their people. The Department could now intervene in a wide variety of internal band issues and make sweeping policy decisions, such as determining who was an Indian. As First Nations' military role in the colony waned, British administrators began to look at new approaches to their relationship. The Haida built very large canoes. The Interior Salish dug a pit, usually about two metres deep and from six to twelve metres wide, in well-drained soil, typically near a river. Like Plateau First Nations, those of the Pacific Coast dried most of their salmon in smokehouses so that it could be stored and eaten later. They used tools made of stone and wood. Any decorative touches on clothing came from nature. Historians have divided them into six geographical groups: Woodland First Nations, who occupy forested areas of eastern Canada; Iroquoian First Nations (also known as the Haudenosaunee) in the fertile southern part of the country; Plains First Nations in the Prairies; Plateau First Nations, who live throughout Canada’s inland; Pacific Coast First Nations; and the First Nations of the Mackenzie and Yukon River … Massive forests of red cedar along the Pacific Coast allowed the First Nations who lived in this part of the country to build huge homes. That year First Nations were at long last extended the right to vote in federal elections, another recommendation of the 1946 joint committee. The federal government entered into constitutional discussions with provincial premiers between 1977 and 1981 to reform and repatriate the Constitution. This Act transferred authority for Indian affairs to the colonies, enabling the British Crown to dispense with the last of its responsibilities towards its former allies. But because of poor management by the Indian Department, chronic underfunding, a general lack of understanding of First Nations cultures and values, and competition between various religious denominations, the Coldwater-Narrows experiment was short-lived and a dismal failure. Languages Arts Heritage British Columbia is home to 204 First Nations communities and an amazing diversity of Indigenous lan ... expand Language Grants Recipients Layers Languages. A hunter could easily carry this valuable food stuff in a small leather bag. The Sarcee spoke an Athapaskan language. After amendments to the policy in the mid-1980s and again in the early 1990s, the government created the Indian Specific Claims Commission to review AANDC's decisions regarding claims and to make recommendations. First Nations thus increasingly lost access to hunting grounds and became a dispossessed people on their former lands. This paper called for a repeal of the Indian Act, an end to federal responsibility for First Nations and termination of special status. On the whole, First Nations leaders were looking to the Crown for assistance in a time of great change and upheaval in their communities. In 1812, the Governor of the Hudson's Bay Company, the Earl of Selkirk, established a colonial settlement where the Red and Assiniboine rivers meet. The new Dominion was now responsible for addressing the needs and claims of First Nations from the Atlantic to the Rocky Mountains. Occupying the west coast of Vancouver Island, the Nootka spoke a language belonging to the Wakasha… AGGURMIUT Baffin Island North . This amendment to the Indian Act removed discriminatory provisions, eliminated the links between marriage and status, gave individual bands greater control in determining their own membership, and defined two new categories of Indian status. It limits the self-governance of First Nations peoples, their control over indigenous lands and services they use, such as education and health care. For winter travel, all First Nations built some form of snowshoe with a wood frame and rawhide webbing. Major ethnicities include the: These peoples live in the boreal forest in what are now Canada's western provinces and territories. WAKASHAN West Coast Canada . With these improvements, the Status Indian population increased rapidly. They feared future conflict with the new American state to the south and saw the numerous First Nations warriors as essential to their colony's defence. All First Nations across the country hunted and gathered plants for both food and medicinal purposes. Whilst writte… Even though the Haudenosaunee had plenty of meat, fish and fowl available to them in the wild, they lived mainly on their own crops—corn, beans and squash, which were called "The Three Sisters." Under Sir William Johnson's direction, the Indian Department acted as an intermediary between the military and First Nations leaders, securing lands for forts; assuring access to trade, furs and goods; issuing yearly presents; and organizing peace conferences. Communal hunts took place in June, July and August when the buffalo were fat, their meat prime and their hides easily dressed. In the colonies of Upper and Lower Canada, the Indian Department became the vehicle for this new plan of "civilization." First Nations across the country began to create provincially based organizations that forcefully expressed their peoples' desire for equality with other Canadians, while maintaining their cultural heritage. Wooden stretchers were then inserted to hold the sides of the canoe apart while it cooled. Women prepared the animal skins and used a smoke tanning process to preserve the hides. "His Majesty's Loyal Allies" from the Iroquois Confederacy were now refugees in Montreal and were asking for compensation for their efforts on the Crown's behalf. Not only had military threats to the colonies faded with the end of the War of 1812, but the colonial militia was able to draw on the ever-growing settler population to meet the colony's defensive needs. These 11 treaties included land surrenders on a massive scale. At the same time, the schools would force children to abandon their traditional languages, dress, religion and lifestyle. People entered the house with the help of steps carved into a sturdy, slanting log, the top of which protruded out of the opening of the pit house. In 2000 a land claim was settled between the Nisga'a people of British Columbia and the provincial government, resulting in the return of over 2,000 square kilometres of land to the Nisga'a. In the Maritime region, where lands had been hotly contested since the early 1700s, the British and the Mi'kmaq, Maliseet and Passamaquoddy peoples entered into dozens of these "Peace and Friendship" treaties. It only includes First Nations people, which by definition excludes Metis and Canadian Inuit groups. Among First Nations of the Plateau, the subterranean homes of the Interior Salish were unlike those of other First Nations in the country. The complete lack of consultation with the people who would be directly affected—First Nations themselves—was central to their criticism. With an exclusive monopoly and a charter for all the lands of the Hudson Bay watershed, the HBC traded with the First Nations of what is now Northern Quebec, Ontario and Manitoba. Following its study, the committee stated in its report that this right was inherent to all First Nations and should be entrenched in the Constitution alongside Aboriginal and treaty rights. Under the Act, the Department would also manage Indian lands, resources and moneys; control access to intoxicants; and promote "civilization." Each longhouse was headed by a powerful matriarch who oversaw her extended family's day-to-day affairs. The British believed it was their duty to bring Christianity and agriculture to First Nations. Choose a Linguistic Group. More than one million people in Canada identify themselves as an Aboriginal person, or 4% of the population (as of 2006). The Assiniboine and Sioux spoke languages belonging to the Siouan family. Bone needles were used to sew the garments with sinew from the back or legs of a caribou, moose or deer. It only includes First Nations people, which by definition excludes Metis and Canadian Inuit groups. In its final report, the Royal Commission on Aboriginal Peoples noted the deep and lasting negative impacts this policy had on those who attended the residential schools, as well as their families, communities and cultures. Through this agreement, France ceded its colonial territories in what is now Canada, including Acadia, New France and the Interior lands of the Great Lakes and the Ohio and Mississippi valleys. In the decades following the War of 1812, British administrators therefore began to regard First Nations as dependents, rather than allies. Instead of a bastion of colonial defence, the colony's First Nations populations were now regarded as an impediment to growth and prosperity. A group of Anishinaabe were encouraged to settle in a typical colonial-style village where they would be instructed in agriculture and encouraged to adopt Christianity and abandon hunting and fishing as a means of subsistence. It was amended nearly every year between 1876 and 1927. During the first two decades of the 19th century, the HBC and Northwest Company pushed further down the North and South Saskatchewan, the Assiniboine and the Athabasca rivers (among others) in a race to get to First Nations hunters and their fur stocks. The new Department also tried to resolve concerns regarding colonial fraud and abuses against First Nations and their lands along the colonial frontier. Major ethnicities include the: Portal:Indigenous peoples of the Americas, Indigenous peoples of the Northeastern Eastern Woodlands, Indigenous peoples of the Americas portal, Classification of indigenous peoples of the Americas, List of Indian reserves in Canada by population, List of place names in Canada of Aboriginal origin, "Canadian Museum of Civilization: Gateway to Aboriginal Heritage", https://en.wikipedia.org/w/index.php?title=List_of_First_Nations_peoples&oldid=1016276084, Indigenous peoples in Canada-related lists, Lists of indigenous peoples of the Americas, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License, Northern Wakashan peoples (Central Coast), Lower Stl'atl'imx (Skatin, Semahquam, Xa'xtsa), This page was last edited on 6 April 2021, at 09:29. The Indian Act is one of the most frequently amended pieces of legislation in Canadian history. Most spoke Athapaskan languages except the Crees and Inland Tlingit. Despite initial problems, the "civilization" program was to remain one of the central tenets of Indian policy and legislation for the next 150 years. Excellent farmers, these southern peoples harvested annual food crops of corn, beans and squash that more than met their needs. It became apparent that while many people regarded the Indian Act as paternalistic and coercive, the Act nevertheless protected special Aboriginal status within Confederation and therefore specific rights. People used dip nets and built weirs in the shallows of swift waters to trap schools of fish. For example, sections of the Act banning the potlatch and other traditional ceremonies, as well as a ban on fundraising to pursue land claims, were repealed. In 1760, the fall of Montreal—the last French stronghold on the St. Lawrence—put an end to French colonial efforts in what would become Canada. The following section highlights some of the wide variations in the six groups' social organization, food resources, and homes, modes of transportation and clothing -- as well as spiritual beliefs widely shared by all Early First Nations. The Inuit primarily inhabit the northern regions of Canada. For 78 days, armed Mohawk warriors faced off against the Quebec Provincial Police, and later the Canadian Armed Forces, before voluntarily withdrawing from their barricade after an agreement was reached between all parties. Some village sites show evidence of occupation for more than 4,000 years. Among the Woodland First Nations, for example, a hunter would talk or sing to a bear before it died, thanking the animal for providing the hunter and his family with much-needed food. However, the most spectacular of all marine hunts was the Nuu-chah-nulth's pursuit of the whale. In their 1973 decision in the Calder case, six of the seven Supreme Court justices ruled in favour of the Nisga'a, confirming the legality of Aboriginal title. The six groups were: Woodland First Nations, who lived in dense boreal forest in the eastern part of the country; Iroquoian First Nations, who inhabited the southernmost area, a fertile land suitable for planting corn, beans and squash; Plains First Nations, who lived on the grasslands of the Prairies; Plateau First Nations, whose geography ranged from semi-desert conditions in the south to high mountains and dense forest in the north; Pacific Coast First Nations, who had access to abundant salmon and shellfish and the gigantic red cedar for building huge houses; and the First Nations of the Mackenzie and Yukon River Basins, whose harsh environment consisted of dark forests, barren lands and the swampy terrain known as muskeg. This long history of trade, commerce and competition brought about major changes for the First Nations populations of the northern Plains. These power struggles, particularly between the British and the French, transformed their respective commercial partnerships with First Nations into vital military alliances that brought much needed support to both camps. Setting aside a day for Aboriginal peoples is part of the wider recognition of their important place within the fabric of Canada and the ongoing contributions to Canadian society made by First Nations, Métis and Inuit. In 1701, this tumultuous era came to an end when France and 40 First Nations signed a treaty in Montreal known as the Great Peace. The Aboriginal people of Canada can be divided into six main groups, each living in six distinct environments. Posted on August 15, 2018; By Sarah. Despite decades of difficult and painful living conditions for First Nations under the restrictive regulations of the Indian Act, many First Nations answered the call to arms during both World Wars and the Korean War. By going into the Interior and trading directly with First Nations hunters, the Northwest Company disrupted the long-standing relationship between the HBC and its Cree intermediaries. Through these schools, First Nations children were to be educated in the same manner and on the same subjects as Canadian children (reading, writing, arithmetic and English or French). The fur trade was so profitable and important that the various European and First Nations interests often clashed violently throughout the 16th and 17th centuries. Most Woodland First Nations were made up of many independent groups, each with its own hunting territory. Their pow wows rank as one of the highlights of the Saskatchewan summer. The goal was to encourage these landless peoples to relocate to the island where they would be removed from the more harmful aspects of colonial society (specifically alcohol and prostitution) and where they would adapt to the new colonial reality at a controlled pace. All councils made decisions on a consensus basis, with discussions often going late into the night until everyone reached agreement. The Western Indigenous Pipeline Group is just one of the First Nations organizations interested in Trans Mountain. First Nations veterans played a big role in this important advance, pointing out that, despite having fought for Canada in two World Wars, they were still deprived the right to vote. For decades, many First Nations members, especially women, criticized this section of the Indian Act as blatant discrimination. Contentious elements of the Act such as the involuntary enfranchisement clause were repealed, as were the provisions that determined Indian status. 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